#361

elias posted:

haha the intro to the bromma thing owns immediately:

I'm a middle class person. My parents started out without much money, but they quickly moved up the economic ladder. By the time I left elementary school, my family was comfortable financially. I had a privileged education, tailored for a life in the bubble of the intelligentsia.

But that bubble made me claustrophobic. Starting as a teenager, I took a series of working class jobs to make extra money. I soon realized that those jobs were windows into a wider and more interesting world. Later, in the 1970s, I got caught up in radical politics. Older and wiser activists in the Movement drummed into me the pivotal role of the working class.

Eventually I decided to go "into the factories." I was part of a wave of young intellectuals in the US who were determined to commit class suicide. We were intent on helping make revolution from inside the working class. It's a decision I never regretted, even though it didn't work out quite the way I expected.

Since those early days I've had a bunch of industrial jobs. I've been part of lots of shop floor struggles, picket lines, job actions, strikes. I've tried to bring radical politics into my workplaces, and watched others do the same. I've seen left-wing caucuses and parties come and go. Most of my fellow "factory implanters" went back to graduate school or took union staff jobs years ago. The working class revolution we envisioned didn't happen.

But I never had any desire to relaunch life as a professional or academic, worthy as such a path can be. I didn't want a career in the labor bureaucracy. I liked working with my hands. I liked working in industry. And I mostly liked my co-workers.

Overall, I've been fortunate. I experienced some challenging situations, but I never got badly injured. I learned a lot, saw a lot, and joined forces with other workers to win some small victories against discrimination, unsafe conditions, and unfairness.

Now I'm retired, with a pension--something that only happens to privileged workers. I wouldn't say I ever made a full transformation from intellectual to working class person. That's a big change, socially, culturally, and psychologically. But through sheer longevity I became more or less internal to the working class--part of working class life. Fellow workers sometimes guessed that I wasn't born working class. Or they found out when I told them. Still, there came a time when I'd been a worker longer than most of them had.

And, as I eventually figured out, there was something significant that I always had in common with my co-workers: We were all middle class.

yeah that book is amazing and that intro when I first read it resonated with me on a extremely deep level. I'd love to meet this dude

#362
chapter ten is up http://readsettlers.org/ch10.html
#363
we need a name for the settlers-caliban site webring.
#364
has anyone considered using the font from "Settlers of Catan" to try and lure board game fans into reading about exploitation
#365
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#366
I'm pretty sure it has been linked in this thread before, but this interview is really good reading for people who come away from Settlers thinking that Sakai is absolutely pessimistic about organizing white people, and also for people who struggle with wanting a huge mass movement before they think they can try to accomplish anything: http://www.kersplebedeb.com/mystuff/books/raceburn.html

Particularly this section:

But saying that u.s. industrial workers are not as a whole revolutionary or "class conscious" – and check out that Boggs and Hocker, who worked in the Detroit auto factories that were Black-majority, are definitely not just exposing the "whitetariat" alone but Black workers as well – isn't the end of the road. i'm not saying that we should forget about working class organizing. What i am suggesting is that radical working class politics here needs different strategies than the traditional left has understood. Everything that we've discussed just clears away all the middle-class left underbrush, so people can see the actual path before us and get down to work. Settlers didn't directly deal with all this, naturally, since it's historical analysis of the oppressor class structure and history .

EC: Would you say that organizing within the present-day white working class is hopeless?

JS: We need to talk about how people unthinkingly objectify the working classes.
It never occurs to anyone to believe that the metropolitan middle classes are going to overthrow the system that privileges them. No one says, "The white doctors and professors and managers are the revolutionary class." Yet, without any big fuss or posturing, middle-class radicals just organize in those classes when and where they can, all around themselves. Students just form issue groups in even the most elite universities. Teachers try to open minds to social justice, while even some doctors volunteer to serve in refugee camps or argue with the majority of their criminal profession about being healers not rip-offs or stock market addicts. For better or worse, success or defeat. No big political deal, it's just living the life, the meal that's set before us.

But when it comes to the working classes, whoa, then it's all this ideological ca-ca. To believe what we're told, no one should want to organize or educate workers unless they can be sure that the entire class is "bound for glory" as the main force for revolution! (which you won't see here in this lifetime, trust me). So the white workers as a whole are either the revolutionary answer – which they aren't unless your cause is snowmobiles and lawn tractors – or they're like ignorant scum you wouldn't waste your time on. Small wonder rebellious poor whites almost always seek out the Right rather than the left.

There's an underlying assumption that revolutionary movements worldwide share, that's always there for us, that we are part of the working classes. That we live our lives in these communities, hold those jobs, try to live productive lives not just do capitalist bullshit, struggle within these class situations. We're talking in a wide arc here, maybe, but to a point: to how we need to build movements that have the learned skill of the recognition of reality. That understand revolutionary politics as more than abstract ideology, in more than an academic or reform movement way.

If radicalism can build small counter-currents of liberation in the overwhelmingly corrupt middle classes, why should similar work be questioned in the white working class communities? What i am fighting is the slick "Marxist" or "anarchist" opportunism, which sees aligning with the white settler majority and reform politics as the absolute necessity.

Malcolm X and Women's Liberation, ACT-UP and Wounded Knee II, Anti-Vietnam War draft card burning and radical ecology, were all shocking to the majority of North Americans. Radical threats to "the American Way of Life" – and loudly condemned not only by the majority but more specifically by the white working class – these political offensives by the few turned everything upside down. Because in the metropolis, radical and democratic change can only come against the wishes of the bribed majority. That may be tough to swallow for white folks, but reality is just reality.

This obsession with needing a social majority has nothing to do with being "practical". What it has to do with is bourgeois and defeatist thinking.This is like the left thinking that could not build a practical anti-fascist movement in Weimar Republic Germany during the 1920s and 1930s, although millions hated Nazism and wanted to do something, because that German left was too preoccupied with fantasies of either seizing or getting elected into state power for itself.

That left was too lost in delusions of success almost within their hands, delusions of maneuvering together a majority, to bother even really understanding fascism coming up fast in their rear view mirror. The urgent need was to organize a working minority to counter fascism in a much more radical way. Not by trying to defend liberal bourgeois rule. All the real things that had to be done by scattered German anti-fascists later after the Nazis were put into power – such as to survive politically, to significantly sabotage the war effort, to rescue Jews and Romany and gays, to build an underground against the madness of the Third Reich – all these things were attempted bravely but largely unsuccessfully, because they had to be done too late from scratch. This is a much larger subject, too large to dive into now, but it is on the horizon, like the smoke of a distant forest fire.

#367
There's an 'extras' page on the site and that interview is linked there.
#368

stegosaurus posted:

There's an 'extras' page on the site


pro move

#369
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#370

stegosaurus posted:

we need a name for the settlers-caliban site webring.



readadamnbook.org

#371

toutvabien posted:

roseweird posted:


i know the art is from the book itself but the style reminds me a little of certain 4chan-favorite racist political cartoons ("around blacks never relax" etc) and between that and the subtitle "the true story of the white nation" it almost feels like it might accidentally attract aryan brothers and whatnot? although surely they're among those who need to read it most

idk, just my 2¢ as a worried-about-aesthetics person


reminder that i giot probated for posting a link to readsettlers.org on SA because the mod thought i was posting white nationalist shit

#372
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#373
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#374
it might not be aesthetically ideal, but bordering white space like that on a sticker is pretty practical if you're putting it somewhere that's gonna see a lot of wear & tear. the content will still be intact when the edges get all scuffed up.
#375
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#376
someone told me theres an epub of settlers on libgen that you can copy nad paste from with good formatting
#377
well were 2 chapters away from finishing and this is the life we fuckin life. retype 2 def
#378
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#379
chapter four: http://readsettlers.org/ch4.html
chapter one: http://readsettlers.org/ch1.html
intro: http://readsettlers.org/intro.html

we are finished! sort of. i still have to go back and clean some stuff up and of course we're slowly adding links to citations etc.

it would be nice if people could suggest further reading for each chapter. id put that at the bottom of the page in a separate section along with the works cited
#380
imo a list of 'hard to find citations' would be useful to draw people's attentions to particular things we gotta find.
#381
probably just about time to remove the word "partial" from the main landing page
#382
good point lol
#383
I'm thinking about making the HTML version into an .epub file. I want to read settlers on my Kindle because I love Jeff Bezos (cuck my wife)
#384
theres an epub of settlers already that you can buy from the unpronounceable publisher
#385
The only way to guarantee a really clean copy is to run it through the "transcribe from photocopy -> mark up html -> convert to epub -> print out epub for transcription" cycle about a 12 times
#386
I found the libgen file for the kerpseleldfbs edition. It's pretty well put together from what I can tell so far. It would be nice to support the author and publisher but I couldn't find where the publisher was selling the ebook (Settlers was not in their list of ebooks, only the print listings). Maybe they bundle an ebook version with the print?
#387
i thought it was just on amazon? idk
#388
I bought it off amazon. It there
#389
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#390
Lmfao yes
#391
I just finished reading Settlers. What a bombshell. I'm convinced of the existence of and parasitism of the settler labor aristocracy. Pretty white guilt inducing, tbqh. Like I spent my whole adolescence thinking 'oh yeah I'm middle class, and some people have it much shittier, but if I just vote NDP and Canada turns into Sweden eventually things will be alright'

I feel now that this is bullshit: The decadence I enjoy and my whole class enjoys is at the expense of the global south and the oppressed nations within Canada and the U.S. Holy fuck there is a rotten thread of white supremacy that stretches back on this continent essentially unbroken from Cartier and Columbus to the present day.

I have better insight into why the left in North America is so small and neutered. The reading I gave Settlers is naturally less than ideal; many of the historical events and organizations detailed in the book I was not even aware of prior to Settlers. But I am inspired to learn more.

I guess I have some questions for ye elders of the 'zzone.

1. Are there any vanguard party leaderships, in the USA or Canada, that are untainted by this settleristic 'I just want to get mine' mentality and have the skills to avoid the pitfalls that Sakai describes?

2. What has changed since Sakai wrote this? If you had to write an appendix updating this book to 2016, what would you include?

P.S.: I finished the book three hours ago and I already had an argument about it during Canadian thanksgiving (ironically). My Trotskyite friend didn't seem to think that distinguishing the proletariat into such elements as 'labor aristocracy' or 'settler proletariat' is valid or important !!! ... I'm beginning to see why trots are considered nuisances around here. He was all like "Don't you know what this is implying? Maoism!"
#392
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#393
I'm not sure what you are saying by quoting me but not writing anything of your own? Are you just taking the piss? I get that you are a venerated troll around here but I'm trying to be constructive :/
#394
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#395

Belphegor posted:

I just finished reading Settlers. What a bombshell. I'm convinced of the existence of and parasitism of the settler labor aristocracy. Pretty white guilt inducing, tbqh. Like I spent my whole adolescence thinking 'oh yeah I'm middle class, and some people have it much shittier, but if I just vote NDP and Canada turns into Sweden eventually things will be alright'

I feel now that this is bullshit: The decadence I enjoy and my whole class enjoys is at the expense of the global south and the oppressed nations within Canada and the U.S. Holy fuck there is a rotten thread of white supremacy that stretches back on this continent essentially unbroken from Cartier and Columbus to the present day.

I have better insight into why the left in North America is so small and neutered. The reading I gave Settlers is naturally less than ideal; many of the historical events and organizations detailed in the book I was not even aware of prior to Settlers. But I am inspired to learn more.

I guess I have some questions for ye elders of the 'zzone.

1. Are there any vanguard party leaderships, in the USA or Canada, that are untainted by this settleristic 'I just want to get mine' mentality and have the skills to avoid the pitfalls that Sakai describes?

2. What has changed since Sakai wrote this? If you had to write an appendix updating this book to 2016, what would you include?

P.S.: I finished the book three hours ago and I already had an argument about it during Canadian thanksgiving (ironically). My Trotskyite friend didn't seem to think that distinguishing the proletariat into such elements as 'labor aristocracy' or 'settler proletariat' is valid or important !!! ... I'm beginning to see why trots are considered nuisances around here. He was all like "Don't you know what this is implying? Maoism!"

#396
readsettlersbutdontpostaboutit.org
#397
Belphegor this place would suck if it was all serious all the time and I'm a pretty serious poster so u just gotta let threads evolve organically. As for your questions, I would assume some organizations of black and Latino socialists would follow sakai's analysis of our necessity but I don't know any names since I didn't live in America for a while. As for what's changed, probably not much. The economic crisis had only begun after 8 years of stagnation and who can say if it will be the final blow to imperialism and white supremacy. Both won't go down without a fight, that's when the trots week really reveal their true nature
#398
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#399
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#400

Belphegor posted:

1. Are there any vanguard party leaderships, in the USA or Canada, that are untainted by this settleristic 'I just want to get mine' mentality and have the skills to avoid the pitfalls that Sakai describes?

Work for organizations that are led by actually oppressed people


P.S.: I finished the book three hours ago and I already had an argument about it during Canadian thanksgiving (ironically). My Trotskyite friend didn't seem to think that distinguishing the proletariat into such elements as 'labor aristocracy' or 'settler proletariat' is valid or important !!! ... I'm beginning to see why trots are considered nuisances around here. He was all like "Don't you know what this is implying? Maoism!"

Your trot friend should read Settlers. There's no use arguing about it if they haven't read it.