#1
The Paralysis of “White Privilege”

There’s a troubling YouTube video, “I AM NOT TRAYVON MARTIN,” making the rounds on Facebook that was posted by a young white woman attacking white antiracists who wear “I am Trayvon Martin” t-shirts. Because the 3-minute video expresses so much of what’s paralyzing and wrong-headed about the “white privilege” argument popular among some left activists, it’s worth a comment.

Essentially, her argument amounts to this: 1) social-justice minded white people (all described as middle class) should not and cannot identify with victims of racism like Trayvon; 2) white people, including antiracists, can only identify with homicidal racist maniacs like George Zimmerman; 3) people of color are multifaceted individuals capable of independent thought and action; white people are an undifferentiated mass of privileged racists who must constantly resist the urge to oppress racial minorities — no matter what they do, say or think they think, all whites are racists and benefit from racism.

This is a rather bleak picture of race and class in America. It is also a completely inaccurate description of and response to a rising tide of multiracial unity in the face of Trayvon Martin’s killing, and Troy Davis’s execution before it.

I haven’t the time here to flesh out all my disagreements, but here are my big three.

One, wearing an “I am Trayvon Martin” t-shirt, or chanting it, is an act of solidarity with victims of racism, not an assertion that everyone faces the same oppression. Trayvon’s own mother has called for multiracial crowds of protesters to identify with Trayvon and the fact that thousands have done so is a testament to a growing disgust with racist police, courts and actions.

Wearing these t-shirts and chanting that you are anybody other than who you actually are is a collective means of expressing outrage at the system, sympathy with victims of injustice and unity with others who feel the same way. It’s why it became so popular among abolitionists to wear “I am Troy Davis” t-shirts in the run-up to that innocent Black man’s execution in September 2011, and why his sister Martina Correia insisted everyone wear one. Visual solidarity is powerful.

The video woman argues that white people wearing these t’s must think that they are making Trayvon into a white, middle class person — presumably like themselves — in order to render him sympathetic in the eyes of racists.

Isn’t it possible, even likely, that people protesting racism wearing these t-shirts actually oppose racism and don’t seek to justify it? If not, then everything we do is called into question as possibly its opposite; nothing we do matters, nothing we say or argue has any validity, but must be suspect as meaning its complete opposite. This is possible, I suppose, but it’s a also a recipe for doing nothing, saying nothing, challenging nothing — paralysis.

Two, arguing, as the video woman does, that white people could only wear “I am George Zimmerman” t-shirts exposes the essentially reactionary core of this argument. Like Zimmerman, who is Latino, white people have been indoctrinated in racism and though video woman, according to her account, has managed to escape the worst of its clutches through great parenting, education and critical thinking, she along with all other whites are condemned to only identify with oppressors, never the oppressed. In fact, to identify with the oppressed, she argues, is an act of immaturity. Au contraire!

Racism, according to this thinking, is not the result of a ruling class’s need to structure oppression in order to gain profits and spread crappy ideas that divide the working class majority from itself. The social construction of racism by those in power centuries ago in order to justify slavery is absent in this analysis.

Instead, racism is conceived as a sort of ideological cancer of no clear origin that metastasizes in all white people, regardless of what they do, think or say. And like a dystopic nightmare, there’s no way out.

Third, according to her “white privilege” argument, there are no distinctions between whites in positions of power and the majority without. In fact, there’s no accounting for how a Black president could preside over a racist system in which a Latino man has killed a Black man and was let off by a mostly white police force led by a Black police chief.

She refers to “the system,” but has no class outlook in which to analyze how the system works and in whose interests. Because if all white people benefit— which includes the majority of people on food stamps, on unemployment and living in poverty in the United States — then these benefits are rather illusory, aren’t they?

Of course, on nearly every economic and social gauge, white people on average in this society have it better than Blacks on average. But to assert, as this argument does, that all white people benefit from racism because they don’t experience the same kind of oppression is false and actually lets the real architects and beneficiaries of racism off the hook.

Employers, politicians, landlords, mortgage lenders and others in positions of power have set up these structures and keep them alive to benefit themselves and their class. Most working class people have no say in these matters and the persistence of a racial divide in the U.S. continues to be one of the greatest obstacles to unified resistance to austerity and joblessness to this day. The fact that many whites accept racist ideas is hardly a privilege or to their own advantage.

The Black historian and NAACP founder WEB DuBois captured this dynamic perfectly:

The race element was emphasized in order that property-holders could get the support of the majority of white laborers and make it more possible to exploit Negro labor. But the race philosophy came as a new and terrible thing to make labor unity or labor class-consciousness impossible. So long as the Southern white laborers could be induced to prefer poverty to equality with the Negro, just so long was a labor movement in the South made impossible.



The video ends with an argument for whites — again, all conceived of as middle class in the midst of the worst depression since the worst depression — to jettison racist ideas and use their “privilege” to fight the system. While I certainly agree with challenging racism, the video ideologically disarms any antiracist white person from actually joining the struggle — whites better not show up to Trayvon marches wearing “I am George Zimmerman” t-shirts!

This video reflects a politically confused way of talking about race as if it were simply about bad ideas in people’s heads and not conscious structures of oppression kept in place by the 1% in the interests of the 1%.

Worse, it’s often counter-productive because by reducing racism to bad ideas and telling all whites they’re beneficiaries, the privilege argument demands ordinary white people relinquish privileges that they do not have, rather than unite to win what’s been stolen from all of us.

Perhaps the most telling thing about this “white privilege” argument is that many radicals have had their sights for justice set so low that it has come to be thought of as a privilege not to be gunned down in the night on a snack errand while wearing a hoodie because of the color of your skin. Isn’t that simply a human right?

https://sherrytalksback.wordpress.com/2012/04/05/the-paralysis-of-white-privilege/

#2
Interesting, at whom to we point the finger for this parlous state of paralysis?
#3
has someone made ironic "I AM SPARTACUS" shirts to wear during these debacles yet
#4
#5
I am John GLT
#6
I am John Christy
#7

gyrofry posted:
I am John Christy

#8

gyrofry posted:
I am John Christy


the April Fontagnehead

#9

Ironicwarcriminal posted:
Interesting, at whom to we point the finger for this parlous state of paralysis?

the new left

#10
I am Georgus Decimus Zimmermus, commander of the Watch of the Neighborhood, General of the gated community, loyal servant to Capital. Father to a group of scaredy-cats, husband to Lucile Ball, And I will get those skittles, in this life or the next.
#11
What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a class benefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.
#12
#13
DOn't call me white (call me aryan)
#14
Ephebophila.
#15
I'm Peach
#16
guilty of being white
guilty of being right
#17
I am that I am -God
I am what I am -Popeye
#18

gyrofry posted:
I am John Christy



the world is, like, a vampire *jams syringe of heroin into scrotum*

#19
"I aint gone let hate and fear make any type of assumption or decision for me when it pertains to any human individual. Thats weak."

Allowing yourself to get beat up, robbed, raped, and murdered by blacks because of some pie-in-the-sky idealism is weak. Getting taken advantage of by them because. of spurious, indoctrinated "White guilt" is weak. Once diversity is banging your skull against concrete, you'd better fear it. And you'd better shoot. That's strong.

Paradol_EX in reply to OneWorldBore (Show the comment) 1 day ago 5

#20

swampman posted:
I am that I am -God
I am what I am -Popeye


To be is to do - Socrates
To do is to be - Sartre
Do Be Do Be Do - Sinatra

#21

girdles_gone_wild posted:
Paradol_EX in reply to OneWorldBore (Show the comment) 1 day ago 5



my last words on my deathbed will be "paradol ex was right all along..."

#22

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a classbenefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.


it's almost as if trotskyist iso mouthpiece, sherry wolf, offers weakass and contradictory analysis, and spends most of her arguments using intimidation, petty posturing, and parroting spoon-fed talking points so she can feel like she won an argument instead of actually being concerned with criticism and self criticism

#23
this year i subscribed to two small local trot papers because i dunno i thought they'd have info about community stuff or whatever and they were both so bad that i asked them to stop sending them. i mean just terrible.
#24
yeah sometimes a trot hands me one of their papers and i try to read through it but it's just so boring and written in this way like they think you're some illiterate baby and they are your Socialist Saviors who will explain lenin to you and tear off your chains
#25
where do yall find all these fucking trots?
#26
these kinds of things would be best handled by reviewing how whiteness was created in the first place imo. my uncle was born Irish and died white
#27
born american
these colors don't run
#28
[account deactivated]
#29
#30

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a class benefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.



The argument isn't setting out to "disprove class-wide privilege", it's saying that white people can still act in solidarity to combat racism.

#31
Well, I was lookin' everywhere for them gol' darn Trots
Got up in the mornin' and looked under my cot
Looked behind the kitchen, behind the door
Even tore loose the kitchen floor
Couldn't find any

I looked beneath the sofa, beneath the chair
Looking for them Trots everywhere
I looked way up my chimney hole
Even looked deep inside my toilet bowl
They got away

I heard some footsteps by the front porch door
So I grabbed my shotgun from the floor
I snuck around the house with a huff and hiss and said "Hands up, you Trotskyist!"
It was the mail man
He punched me out
#32

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a class benefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.

The argument isn't setting out to "disprove class-wide privilege", it's saying that white people can still act in solidarity to combat racism.

the article is called The Paralysis of “White Privilege”

#33
We’ve waited 400 years for this supposed racial unity, so if it can’t come in 400 years, then how long are we supposed to wait? How real is it? Why don’t we look at this idea instead of taking it as a given?
#34

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a classbenefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.

it's almost as if trotskyist iso mouthpiece, sherry wolf, offers weakass and contradictory analysis, and spends most of her arguments using intimidation, petty posturing, and parroting spoon-fed talking points so she can feel like she won an argument instead of actually being concerned with criticism and self criticism



Lol what are you talking about, who doesn't do this? What kind of Marxian robot can separate their ego and envy from the actual "substance" of what is being argued

#35

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a classbenefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.

it's almost as if trotskyist iso mouthpiece, sherry wolf, offers weakass and contradictory analysis, and spends most of her arguments using intimidation, petty posturing, and parroting spoon-fed talking points so she can feel like she won an argument instead of actually being concerned with criticism and self criticism

All of them. Marxists are Eternally Correct.
Lol what are you talking about, who doesn't do this? What kind of Marxian robot can separate their ego and envy from the actual "substance" of what is being argued

#36

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a classbenefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.

it's almost as if trotskyist iso mouthpiece, sherry wolf, offers weakass and contradictory analysis, and spends most of her arguments using intimidation, petty posturing, and parroting spoon-fed talking points so she can feel like she won an argument instead of actually being concerned with criticism and self criticism

me.

Lol what are you talking about, who doesn't do this? What kind of Marxian robot can separate their ego and envy from the actual "substance" of what is being argued

#37
what the hell is going on with quotes in this thread
#38
#39

getfiscal posted:

burritonegro posted:

getfiscal posted:

What's odd is that the article argues for a class position by appealing to individual cases where white privilege is illusory. But "white privilege" is itself a class perspective. It says that white people as a class benefit from racism. Appealing to the individual case to disprove the class-wide privilege is like saying that the working class is not oppressed because there are many workers that are quite secure and well-off.

The argument isn't setting out to "disprove class-wide privilege", it's saying that white people can still act in solidarity to combat racism.

the article is called The Paralysis of “White Privilege”



I didn't get the feeling the author agrees with youtube lady. Did you?

#40
The Purpose of Those Shirts